| 翻訳と辞書 |
| Paramananda (Hinduism) ： ウィキペディア英語版 |
Paramananda (Hinduism)
Paramananda is a compound Sanskrit word composed of two words, ''Parama'' and ''Ānanda''. ''Parma'' is usually taken to mean the Highest, the utmost or the most excellent, but actually means - "beyond". And ''Ānanda'', which means, happiness and bliss and most often used to refer to joy though it does not exactly mean these because the original meaning implies permanence rather than just a momentary surge of delight or happiness; it also suggests a deep-seated spiritual emotion that is solidly entrenched. The Upanishadic Seers have used the word, Ānanda, to denote Brahman, the limitless, formless, infinite, indestructible, sole eternal Supreme Being or Sole Reality, to mean, ''Brahmanmayah'', i.e. full of Brahman.
==Paramananda in Jivanmukti==
Joy, Happiness or Bliss, which is one of the four moral ends towards which human beings always direct all their efforts, is derived via decidedly good thoughts and good deeds that depend on the state and on the control of the mind, which means, depending on the evenness of one’s own temper or in other words, through the practice of equanimity in the performance of every act without becoming instrumental in making those actions bear fruit ; the state of supreme bliss is reached through evenness of the mind with reference to all aspects of one’s life. The Bhagvad Gita, by using five verbs viz. करोषि ''Karoshi'' (ordinary activities carried on for earning a livelihood, social duties etc.;), अश्नासि ''Ashnaasi'' (activities intended to keep the body and soul together by intake of food etc.;), जुहोषि ''Juhoshi'' (activities connected with worship, meditation etc.;), ददासि ''Dadaasi'' (activities connected with charity etc.;) and तपस्यसि ''Tapasyasi'' (activities which bring about self-restraint, all forms of austere penance etc.;), does enumerate those actions with which the ordinary man identifies himself with, attaches to and craves for their fruits, the practice of equanimity includes shunning of this wrong identification, attachment and craving. A person experiences delight which follows from the contact of the senses with their objects of enjoyments, and there is also enjoyment derived through practice of adoration, meditation, etc.; whereby end of sorrow is reached. But even this is not the state of supreme or true happiness. Both, the Physical good and the Spiritual good, result in bliss; whereas the former by itself is an aspect of bliss, the latter constitutes the acme of bliss. According to the Vedanta school of Hindu philosophy, Ānanda is that state of sublime delight when the Jiva, the individual empirical self, becomes free from all sins, all doubts, all desires, all actions, all pains, all sufferings and also all physical and mental ordinary pleasures, having become established in Brahman, the eternal Universal Self and the subtle essence underlying all existence, it becomes Jivanmukta, it becomes liberated.〔(【引用サイトリンク】page=117 Verse 217 )〕
抄文引用元・出典: フリー百科事典『 ウィキペディア（Wikipedia）』
■ウィキペディアで「Paramananda (Hinduism)」の詳細全文を読む
スポンサード リンク
| 翻訳と辞書 : 翻訳のためのインターネットリソース |
Copyright(C) kotoba.ne.jp 1997-2016. All Rights Reserved.
|
|